THE
CHURCH [EKKLESIA] =
קהל (Matt. 16:18)
The Function οf the
Church In a Community as an Organism
The word "church" has been misunderstood by
the world for many many years. In the original
language, the word is "Ekklesia" (Gk) means "the called out" or "an
assembly." The word "Ekklesia" was
never understood to be a building but a group of living believers. In the New
Testament, it referred to the body of believers in Christ Jesus our Lord. The church as a body of believers, functions in a community as a
group, working together as a whole to accomplish a specific purpose, which, in
this case, is the saving of the souls of sinful man. The purpose of
Jesus coming into the world was "to seek and save that which was
lost" (Lk. 19:10) using its resources. In each
district in which the church functions, they try to uplift the downtrodden,
comfort the poor and needy, and care about people who are struggling to cope
with their lives and emotions. Each congregation is autonomous. There is no
headquarters on earth, and no Chief CEO in control. Jesus is the Head of His
church and He shares it with no one else on the earth. Elders are selected by
the church to oversee or shepherd the church which means they render service to
the spiritually weak.
Elders זקנם (I Tim. 3:1-7, Tit. 1:5-9)
The
church is overseen by elders (never one elder -- there is no "one pastor" control over any congregation). They also need to have a proper understanding of their
roles as they serve the congregation and the community where there is need.
i ) Making wise decisions when
dealing with the spiritual, educational and material needs of the
congregation and the community.
ii ) Exercising their executive functions as overseers are
evident when dealing with doctrinal matters of the church and in leading the
flock of God.
iii ) Using their counseling skills, teaching and caring
for members with problems and who need to grow spiritually.
The
Qualifications And Function Of The Elders
The
eldership is not an office as some construe the meaning of the term. An elder
or deacon is not OF COURSE an officer who executes judgment. The Greek words
used in the original language for the function of the elders are, πρεσβυτεροσ (Gk)
an adjective, the comparative degree of πρεσβυσ, an old man, used of age, not
in respect of position but in seniority of age and maturity. In the Old testament, Jewish elders were normally the heads of the
tribes who managed public affairs; similarly, elders have the spiritual care
and oversight of the congregations where they serve. They were also called
bishops, επισκοποι (Gk)
which indicates the duty of elders to oversee the affairs of the church be it
material, spiritual educational or evangelical; the latter function should be
found to be exemplary among them as are the others. Ποιμην … Shepherd. One who tends to the flocks themselves,
Figurative:
The frequent use of the
word "shepherd" to indicate a spiritual overseer is familiar to Bible
readers (Psalms 23:1;
80:1; Ecclesiastes 12:11;
Isaiah 40:4; 63:14; Jeremiah 31:10; Ezekiel 34:23; 37:24; John 21:15-17;
Ephesians 4:11;
1 Peter 5:1-4).
We still use the term "pastor," literally, "a shepherd."
Leaders in temporal affairs were also called shepherds (Genesis 47:17
margin; Isaiah
44:28; 63:11).
"Sheep without a shepherd" typified individuals or nations who had
forgotten Yahweh (Numbers
27:17; 1 Kings
22:17; 2 Chronicles
18:16; Ezekiel
34:5,8; Zechariah
10:2; Matthew
9:36; Mark 6:34).
Jesus is spoken of as the
good shepherd (John
10:14); chief shepherd (1 Peter 5:4);
great shepherd (Hebrews
13:20); the one shepherd (John 10:16).
"He will feed his flock like a shepherd, he will gather the lambs in his
arm, and carry them in his bosom, and will gently lead those that have their
young" (Isaiah
40:11) is a picture drawn from pastoral life of Yahweh's care over His
children. A strong sympathy for helpless animals, though sometimes misdirected,
is a marked characteristic of the people of Bible lands. The birth of offspring
in a flock often occurs far off on the mountain side. The shepherd solicitously
guards the mother during her helpless moments and picks up the lamb and carries
it to the fold. For the few days, until it is able to walk, he may carry it in
his arms or in the loose folds of his coat above his girdle
1.One who delegates work for his children (1Sam.16:19)
2. He has a personal
interest in each individual sheep (1Sam. 17:20)
3. He cares about their
welfare. (Jn. 10)
4. Shepherds are on the alert
always for straying sheep (Ps.23)
5. Sheep need regular
water. (Ps. 23)
6. Sheep knows their Master’s
voice (Jn. 10:4)
7. The shepherd knows each
sheep by name (Jn.10:3)
Some of the modern day elders have come to believe
that the eldership is simply a group of older men who only need to wait for
something to turn up and then make a decision on it . . . or wait for something
to happen then go behind closed doors and make a secret decision without proper
communication to the people involved. Others have the idea that being a good
businessman will make a good elder; the complication is: businessmen can become
corrupt in their dealings with the public and the love of money is a big problem among most businessmen. The qualifications
therefore, as found in the New Testament, are as follows.
1)
He must earnestly (ορεγεταται Gk.) desire the work;
2)
be irreproachable, ie., one
who has no bad reputation in society financial or one to whom no one could
accuse of disgraceful behavior;
3)
be the husband of one wife (not two as was the custom
of some in NT times. See "Divorce in the Roman era");
4)
be sober, vigilant or circumspect, meaning careful and
cautious in dealing with matters (νεφαλεον Gk.);
5)
be of sound mind, discreet, calm and humble under all
circumstances;
6)
be adapted to the present state of things (κοσμιοσ Gk.);
7)
be kind to strangers (φιλοξενια Gk.), apt to teach, qualified to instruct in the
doctrine, one who is well versed in the scriptures;
8)
not given to wine: a drunkard, insolent, quarrelsome
and overbearing (παροινον Gk.);
9)
not a striker: not quick to fight, not short tempered,
aggressive or insulting.
The Qualifications
and Function of the deacons (1
Tim. 3:8-13) עבד
Deacons:
from the Greek word διακονοσ, primarily denotes someone
who is a servant. Someone who is an attendant, whether doing
servile work or rendering free service. In the New Testament, the word
has the connotation as of a domestic servant. The qualifications are similar to
the elders. They have to be serious-minded dedicated men, honest in their
dealings with others, not supposed to be greedy for financial gain or
otherwise, not quick-tempered to fight, be faithful to Christ; and he has
to prove himself pure in heart, able to learn and understand, with only
one wife (no slur against them in society) and obedient children. Deacons must
be the head of their families and must be selected by the church. The wives of
deacons also must be serious (not gossips), faithful to Christ, not indulgent
in alcoholic beverages, obedient, discreet, chaste, keepers of the home and
teachers of younger women.
The Function of the
evangelists (Ephesians 4:11-13) ευηγγελιστησ
Evangelists:
From the Greek word ευηγγελιστησ, literally, a messenger or
bearer of good news. Biblically, it denotes a preacher of the good news or
Gospel of Jesus Christ the Messiah. Evangelists are part of the group of
individuals that assist in preparing God's people for works of service, and
building up the body (the church) so that they may reach unity in the faith and
knowledge of the Son of God and become mature, attaining to the whole measure
of the fullness of Christ (Ephesians 4:11-13). Growing into being Christ-like
means practice! practice! practice!
. . . . Read Galatians 5:22. Evangelists in the Bible traveled from
church-to-church to assist in the building up of the body, the church. Today:
Evangelists have been called preachers who do the work of the evangelist as well
as the local preacher. Some preachers have become so complacent that they
"Sit on their lees" meaning, that instead of going out to find the
converts they expect people to come to them to hear the gospel. Now it seems
strange that the "Great Commission" (as it is called) is instructing the Apostles to "GO" (actually,
"keep on going") as the part of speech indicates, (πορευθεντεσ Greek: nom. pl. masc.
ppt. 1st AOR.) The tenses in Greek usually expresses kind of action as the
chief idea, action as occurring is expressed by the Aorist, and is either punctiliar or linear. Accompanied by the participle, the
Aorist tense gives the action as a continuous ongoing action. Therefore, going,
accompanied by μαθητευσατε, which means "to make a
disciple of" and it is written in the imperative mood, indicating that it
is a command. If then, it's a command, what follows needs to be significant to
every Christian. The Apostles are commanded to make disciples, baptizing those
disciples, by the authority of the Father, Son and Holy Spirit (by the
authority of the Godhead as Jesus instructs, being part of the Godhead). It
should be noted very carefully, because these baptized believers are to be
taught to obey EVERYTHING, that Jesus had commanded
them (the Apostles) to teach and do. Therefore, it implies that even those who
call themselves Christians today, who are being taught by their word, are to
observe what the Apostles were instructed to observe. Who can dispute that
it is not exclusively a "preacher's" job or function, but every
baptized believer's "commission"; and this will produce church
growth. All the gospel meetings, now whittled down to three nights a week, can
never produce the kind of growth which is possible when everyone goes and makes
disciples. The book of Acts shows how they produced such phenomenal growth in
such a short time without the Bible. Not all were able to perform miracles, and
as miracles were to cease eventually (I Corinthians 13:8-13), the continuous
proclamation of the gospel by each baptized believer should produce the
expected result. We need to realize that we have much more communication and
transport facilities than they (the apostles and first century Christians) ever
had.
Teachers
διδακαλοσ
Some
people are not very clear on the teacher function in the church; however, in
order to clarify the position of teachers in scripture, there are twenty
scriptures which can verify the presence of teachers from the Old to the New
Testament. Among the scriptures are the following: Psalm 119:99, John 3:2, Acts
13:1, Ephesians 4:11, Hebrews 5:12. The latter
scripture reprimands the Christians because for the period of time they were
Christians, the writer pointed out that they should already have been teachers.
Note very carefully, that the writer of Hebrews was talking to the local
Christians in the congregation. Teachers have a function in the church which
includes elders discussed in " the qualifications
of elders" and also of deacons, 1 Tim.3:9. There were also Preachers [1
Tim.4:6,11; 6:2] and women [Titus 2:4]. It is to be
noted that teachers shared with the elders and the deacons in the work of
edifying the church [1 Corinthians 12:28, cf. Acts 13:1].
Members Involvement
All
members of the church are to be involved in the function of the body which is
the church (Col.1:18; Eph.1:22ff). Each member is individually a part of the
whole body [1 Corinthians 12:12-25]. In Ephesians 4:16, the whole body working
together in love makes up bodily growth. Click here to view the chart.